Showing posts with label Courage. Show all posts
Showing posts with label Courage. Show all posts

Saturday, April 23, 2011

Living Courageously


Read Jeremiah 26:1-15

In the early part of his ministry, Jeremiah's difficult task was made easier by the support he must have enjoyed from King Josiah; but now he was faced with a very different ruler in King Jehoiakim, who had inherited little or none of his father's faith, or his reforming zeal. What Jeremiah was now called upon to do required the very greatest courage.

God's prophet knows what he has to say. It seems that Jeremiah preached twice, repeating his sermon chiefly for the benefit of the royal princes (v.12) who do not appear to have been present on the earlier occasion. His message was simple, clear and uncompromisingly candid. "Obey God and the nation will be saved; continue as you are doing, and He will be compelled to destroy you."

God's prophet knows what he has to be. The message was clear, but what about the man? First, Jeremiah obviously lived close to God. They met together as friends, and God was able to give His message to Jeremiah personally. Secondly, he spoke from deep conviction ("in truth", v.15). He was not simply saying what he had to say, but speaking with passionate sincerity from the heart. Thirdly, notice his complete lack of self-regard ("as for me", v.14). Let them do what they will, his only concern was to be utterly faithful to God. Can you see how these different points apply to our work as witnesses for Christ?

Prayer: Lord, give me the sort of courage, faithfulness, and sincerity that Jeremiah demonstrated in his life. For the sake of Christ my Lord. Amen.

Image: Jeremiah prophesying.

Tuesday, June 09, 2009

Mud and Glory




I've been reading Paul Reed's study of the struggle for control of the village of Combles, France, during the battle of the Somme. "Combles" makes for grim reading. By 1916, the village had been under German occupation for two years. The German Army, steamrollering across Picardy, had finally been halted by the French on the Somme. Stalemate ensued. The front lines were handed over to the British in the Fall of 1915 and the war of attrition began in earnest.


Many of the British soldiers who contested this tiny, bloody patch of rural France were from the London Regiment. When war was declared, in 1914, the British Army could muster only 250,000 men, compared to approximately five million in the German Army. Volunteer or Territorial units were swiftly formed in Britain. Some of them volunteered to serve overseas. Like many other geographically based regiments, the "London" had a distinctly local flavor. Men from the same street, factory, school, club, or church often joined up together. Many of them served together, and died together.


The London Regiment, though never at full strength, was supposed to have 28 battalions bearing such evocative names as: the London Rifle Brigade (5th), the Post Office Rifles (8th), the London Scottish (14th), and the Artist's Rifles (28th). Class distinctions differentiated the battalions at first, but these distinctions tended to disappear as units were decimated, merged, and re-formed.


Near Combles, two small areas of woodland were fought over inch by inch. Leuze Wood ("Lousy Wood") and Bouleaux Wood ("Bully Wood") soon could not boast a standing tree between them. The land was taken, lost, and retaken. Bodies were buried in the mud, only to be exhumed by subsequent bombardments. Young men in their prime were subjected to appalling conditions, then sent to their deaths. Hundreds of lives were lost seeking control of twenty yards of dirt. When the Kensingtons and the London Scottish moved up to take over from the Royal Irish Fusiliers, they saw that the whole battlefield was covered by the remains of the dead.



"The ground just over the ridge of Death Valley was scattered with the Irish dead, mainly young fellows who appeared to have been killed by concussion, tiny streaks of blood having from their ears and noses. Others had been killed by machine gun and shrapnel fire... One middle aged Irishman was sitting upright in a shell hole, one side of his head shining pink, where half his scalp had been torn off... at Wedge Wood... this trench was full of German dead, Prussian Guards. For some particular reason they were minus their tunics, wearing new white vests. The bodies were lying several deep, and we had to walk over them in order to proceed along the trench."


After several weeks of fighting the British unleashed their secret weapon, the tanks of the Heavy Branch Machine Gun Corps. This was the first time that the lumbering behemoths would be used in military history. Although, initially, they spread panic among the Germans, they were not an unqualified success. As with just about everything else, the tanks became stuck in the mud.


"The field of battle was a field of mud; the resting area of the division was a field of mud; the roads and tracks were rivers of mud; anyone can paint a picture of the Battle of the Somme provided that he can paint miles of mud. And the Army had simply blasted its way forward so that the shell holes cut one another in the mud."


On September 26, 1916 Combles fell to men of the 56th (London) Division. It would be more accurate to say that was was left of the village fell into British hands. Almost every building had been destroyed. The church had been flattened, the town hall had disappeared, the railway station ceased to exist. Only the catacombs, stretching beneath the buildings, providing refuge for its defenders, remained relatively unscathed.


One young private, Stuart Dolden of the London Scottish, was glad to get out of the place where so many of his comrades had died. His abiding memory was of the mud.


"We were all filled with unbounding joy when we realised that at last our backs had been turned on the Somme, and all its horrors and miseries. The one outstanding feature of the Somme was the mud. Living with it around one, day and night, seemed to tap one's vitality. We had already experienced severe shelling, trenches and all the incidences of warfare on other sectors of the line, and so it became more a question of degree, but after our trip to the Somme I realised what a truly demoralising affect mere mud could have."



The village was retaken, briefly, by the Germans in March of 1918, but returned to Allied hands later that same year.


* * * * * * *

There is an immediacy to the story of Combles that transcends the years. The absolute horror that is war is not shown on maps with colored arrows for the movement of troops. War must be studied through the experience of those who struggled through the mud. There are lessons to be learned, even from a Lousy Wood, somewhere in France.

Tuesday, May 19, 2009

Ill Met By Moonlight





William Stanley Moss' account of his exploits in Crete during World War II makes fitting reading for Memorial Day. Operating in occupied territory, with the help of local anadartes, Moss, and a small team of special operations commandos, managed to kidnap a German General and, somehow, spirit him off the island. What ismost interesting about the story is that almost all of it is taken from a journal written by the author as events unfolded. There is a startling immediacy about the language. Several times the author relates that he has to stop writing because the light is failing, or because a local shepherd has just brought the band something to eat.

Two things struck me:

First, I was appalled by the senseless violence of some among the occupying force. In one incident, a Gestapo officer has to swerve his car on a country road and stop in order to avoid hitting a shepherd boy crossing the road with his sheep. Seeing that his car has sustained a slight scratch, the officer beckons for the shy child to come to him. When he does as he is told, the officer promptly breaks the boys arm across his knee as punishment.


Second, and in contrast, the story contains a remarkable sense of shared humanity between combatants. The General, although obviously shamed by his capture, only rarely demonstrates the haughtiness of his office. A classical scholar, the son of a pastor, he is able to exchange Greek aphorisms with his captors. He shares the same bottle of raki, and pulls at the same blankets to escape the cold. He may be a patriot, but he is not an idealist. He serves his country, not the Party.



This is the sadness of war. Often, the only thing that separates the soldiers of opposing armies is the color of their uniforms. In one, telling, incident, Moss and his villanous band of Cretan resistance fighters celebrate Easter Day in the mountains, singing songs of resurrection in several languages (and, one suspects, several keys). Surely this is a foretaste of the Kingdom of Heaven, where every tongue sings praise to the Lamb, and war shall be no more.