A Morsel of Bread

March 31 A Morsel of Bread John 13:21-30

“Those who are unconscious of any evil in themselves are made uneasy by Christ’s saying… And although Christ seems to be unkindly torturing the innocent for a time, this sort of anxiety was profitable to them and Christ did them no harm. It is proper that, when the children of God have heard the judgment on the ungodly, they should also be tortured that they may sift themselves and guard against hypocrisy; for this gives them an opportunity of examining themselves and their life.” John Calvin “Commentary on John” Vol. 5:65

Visibly distressed at the thought of His betrayal, Jesus spoke plainly: “I tell you the truth,” He said, “one of you is going to betray me.” He gave no indication that the act was imminent. Most of the disciples fell silent in thoughtful introspection: were they capable of such a dreadful deed? It is hard for anyone to be certain how he or she will react when faced with extreme circumstances. Like soldiers going into battle, they all wondered whether they would prove to be cowards.

Peter, wearing his heart on his sleeve as usual, broke the silence. The seating arrangements were such that he was able to speak quietly to John, “the beloved disciple.” “Find out who He is talking about,” Peter asked. In response, John leaned back, put his head on Jesus’ breast and whispered his question. This was possible because, for the formal meal that was just beginning, the disciples and Jesus were reclining in the Greek style, leaning on their left elbows, their legs pointing away from the table. When first introduced this manner of eating had been regarded as the height of decadence, but over time it had been accepted into Hebrew culture. By the first century it was common for diners to recline at table, especially for formal occasions.

John was on Jesus’ right. This is the first time in his Gospel that John refers to himself as “the disciple Jesus loved” or “the beloved disciple.” He does this, not to exaggerate his importance as one especially loved, but in order to emphasize the centrality of Jesus. John is only a mouthpiece for the Gospel; he requires no special recognition.

Judas was on Jesus’ left, in a place of honor. That no one questioned this is interesting. Judas’ hypocrisy must have been well-hidden; he was very convincing. As the holder of the common purse, he was in a position of trust. He was clearly respected by the other disciples. No objection was raised against his exalted position. Perhaps this is why John made no effort to stop him.

Jesus answered John’s question by replying that the person to whom He gave the bread, after dipping it in the dish, would be His betrayer. Then, having broken the unleavened bread, Jesus dipped it in the bowl of paschal stew and handed the morsel to Judas. It was a natural act, following established tradition. Jesus honored Judas, who responded by rising, speaking quietly to the Teacher, then leaving. The final chapter was about to begin.

The time for repentance was past for Judas. He had decided to betray his Lord, so he had better go and do quickly what was needed to be done. So Judas left, going about the devil’s business. He may not have realized the extent of the storm he was about to unleash, but Jesus had no such illusions. He knew that the enemy of all that is good would crow his victory before man more hours had passed. Judas went out, leaving behind the Light that had come into the world. He stepped from the warmth of fellowship with Jesus into the coldness of his rebellion – and it was night.

For further reading: Psalm 119:153-176