Day Six Such Love John 15:9-17
Why
is there such a gap between the sublime opening verses of John’s Gospel and the
statement made in verse 14, that the Word became flesh and dwelt among us? Some
commentators, over the years, have suggested that the lapse indicates time. It
was in the beginning that the Word was with God. He was instrumental in
creation. His voice called forth all living things. His was the light that
shone in the darkness, which the darkness had neither understood nor overcome.
Then came John the Baptist, the forerunner and prophet of the Messiah. It was
only when he had testified, and experienced the darkness, that the true light
came into the world.
The trouble
with this view is that it seems to make the coming of the Word dependent upon
us, whereas Scripture is clear that God is sovereign. God’s plan of salvation
began even before creation; it will not end until the consummation of all
things. If there is a delay it is not really a matter of time, but of mercy.
That the Word became flesh, especially that He should suffer and die so
cruelly, is not dry theology. Neither is it about dates on a calendar. The
coming of Christ into our world is the crowning glory of God’s amazing love for
us. His timetable was not determined by the passing of the years but by the
depths of His mercy and love.
The
context tells us exactly why Christ came when He did. It was to an ungrateful
world, which would not acknowledge Him, that He came. From the first hint of
His coming, cruel men conspired to harm Him. Herod failed, but others did not.
Eventually, they denied Him with a kiss, delivered Him into the hands of the
ungodly, stripped and whipped Him, forced a crown of thorns upon His head,
nailed Him to a Cross, thrust a spear into His side, and confined His broken
body to a borrowed grave. All this, God knew; all this, Christ endured.
The
supreme irony is that Christ came when men were ready to do their worst to Him.
He left the courts of heaven, for a time, in order to descend into the misery
of human existence. He came, as the Messiah, to those who ought to have
recognized Him, but they did not. He remained misunderstood and maligned,
rejected and refused, deserted and denied. What greater proof of God’s amazing
love could there be? We were at our worst, and yet He loved us; we were as far
away as we could be, and yet He came to lead us home.
Before such love our tongues are
stilled, Lord God of wonders. There are no words to describe such love. We can
scarcely begin to understand. When, “veiled in flesh” we “the godhead see” all
we can do is to fall in adoration before “Jesus, our Immanuel.” In His name we
pray. Amen.
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