Wednesday, October 14, 2009

The Maytrees


I've always enjoyed Annie Dillard's writing. I read "Pilgrim at Tinker Creek" in the late Seventies. She's an intelligent and interesting writer (the two do not always go together), even if, sometimes, she is a little arcane. Frankly, there are passages in The Maytrees over which I simply shook my head. It's not just that the terminology is alien - I can cope with that, I just ignore it, as I do when reading from Patrick O'Brian's smorgasbord of seventeenth century life at sea - it's more that Dillard piles up language in heaps until the sense is smothered. It's still beautiful, but in spite of the words, not because of them. She also has a tendency to tell you what she has been reading, dropping names like a gate-crasher at a party of the rich and famous. Then, suddenly, in the midst of some great debate, usually going on in a character's head, a snatch of quirky prose or a seeemingly random idea catches you unaware. At one point Lou, the main female character is discussing religion with herself. She asks herself why she had never bothered to become a Buddhist. her answer, "High blood pressure. Have you seen how fat Buddha is?" Humor saves Dillard on a number of occasions, when she is in danger of becoming unbearably high-brow, one might almost say 'pompous.' But it doesn't always save her.

The Maytrees is the story of a man and a woman, residents of Cape Cod in the years following the Second World War, who fall for one another. Fireworks follow. The man, Toby, is a poet-cum-housemover. The woman, Lou, doesn't do very much at all, but she paints the sea-shore every now and then. They are blissfully happy, reading 300 books a year, between them. Then Toby displays the stupidity of his sex. He runs off with another woman. For twenty years he avoids his old hometown, his wife and son, until events conspire to send him home. There are two death scenes towards the end of the book that are beautifully written. In both, raw realism is counterbalanced by mature reflection. The book is worth reading, if only for these passages. There is much to admire in Annie Dillard's writing.

And yet, I regret that she did not allow any of her characters to speak of faith, or of the wonder of creation. Their's is a flat land, populated only by thought, albeit profound. In a brief discussion of religion, Lou dismisses Christianity with disdain (and not a little prejudice). Later in the story, a break appears in the monolithic modernism. It is noted that the later Wittgenstein moves beyond dull empiricism to the neglected handmaiden of philosophy - metaphysics. But no sooner is the door opened than it is slammed shut. No room here for contemplating the divine. The legends of the Mayans and of the Aleuts may illustrate the circumstances of their broken lives, but there is no room for a Hebrew.

It makes me wonder, is this deliberate? Is Annie Dillard simply demonstrating the prejudice of the cultural elite, looking everywhere for meaning except to Christianity? Or, is she hoping that we will notice the omission, and go looking for ourselves? I'd like to think the latter, though I'm not altogether sure. And if this is what she is about, then she may need to plant more obvious signposts along the way.

The Maytrees is a good story, and it is (mostly) beautifully written; but if it points, at all, to a solution to the meaninglessness and emptiness of the lives she portrays, then it does so only by silence, and that is seldom enough.

1 comment:

Stacy said...

I thought Annie Dillard was a Christian..is she?? I remember her name from my reading list for American Church History. Maybe its someone else I am thinking of.